ไตรสรณคมน์

“The Buddha is the Enlightened One who only tells and teaches us the Noble Truths. Dhamma is the state of reality which is changeable, impermanent and no matter of all state being which the Buddha discovered it and took it to tell and teach us in order to point at the risk of misunderstanding of grasping impermanent things including the advantage of releasing it.

The Noble Monks are the ones who do follow the Buddha’s teaching by practising until they knows the Noble Truths and then they present the knowledge, awakening and joy as the Buddha know it to the younger generation until right now.

In summary, the Buddha, Dhamma and the Noble Monks are just the tellers and the teachers, Neverless practising belongs to all of us who wish to escape from suffering and hard life, so we have to study and practise by ourselves.

We do not doubt anything about the Buddha, Dhamma and the Noble Monks, if we start studying from the “Principle” (the theory of Dhamma) until you advance towards a better state of reality in calm mind strongly and then develop towards a better state of reality in an ugly, impermanent and no matter of the Five Groups of Existence including all the state being. At last the old grasping of our false view and false thought will disappear. There will be only Sammadithi (the Right View) and Sammāsakappo (the Kight Thought) remaining.

If we have the Right View and the Right Thought, there is not “Mongal Teun Khaw” (the belief in anything without wisdom). Because we advance towards “Karmaism”(the result of action) which we understand correctly that we have our own Karma which we must get the result of Karma that we do. Our Karma will follow us everywhere, every existence and every birth and Karma is our refuge. Any karma we do, even it is merit or evil, we must be the ownership (we certainly get its result later) . If we understand it clearaly like this, it means that your mind access to “Tisaranagamama”.

Translated by : Russamee Prompichai