{"id":6781,"date":"2021-12-23T07:55:18","date_gmt":"2021-12-23T07:55:18","guid":{"rendered":"https:\/\/watpanamjone.org\/wordpress\/?p=6781"},"modified":"2022-04-23T08:06:55","modified_gmt":"2022-04-23T08:06:55","slug":"responsible","status":"publish","type":"post","link":"https:\/\/watpanamjone.org\/wordpress\/index.php\/2021\/12\/23\/responsible\/","title":{"rendered":"\u0e40\u0e23\u0e32\u0e21\u0e35\u0e2b\u0e19\u0e49\u0e32\u0e17\u0e35\u0e48\u0e17\u0e33\u0e40\u0e2b\u0e15\u0e38 \u0e44\u0e21\u0e48\u0e43\u0e0a\u0e48\u0e17\u0e33\u0e1c\u0e25"},"content":{"rendered":"

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\u0e1e\u0e23\u0e30\u0e2d\u0e32\u0e08\u0e32\u0e23\u0e22\u0e4c\u0e2d\u0e31\u0e07\u0e04\u0e32\u0e23 \u0e2d\u0e31\u0e04\u0e04\u0e18\u0e31\u0e21\u0e42\u0e21<\/span><\/div>\n

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\u0e41\u0e2a\u0e14\u0e07\u0e18\u0e23\u0e23\u0e21 \u0e13 \u0e27\u0e31\u0e14\u0e1b\u0e48\u0e32\u0e19\u0e49\u0e33\u0e42\u0e08\u0e19 8 \u0e15.\u0e04. 2548<\/span><\/div>\n

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We are responsible for dealing with cause not the effects<\/b><\/p>\n

\u201c\u2026.Some people, who practice meditation, immediately want to be calm, to gain supernatural power, to see this and that. That is not the right Buddhist Path. The Buddha taught us to come and see. To see what? To see the knower<\/span>. Where is the knower? That is to note the breathing-in and breathing-out<\/span>. The mind or citta is the common word. Citta is the knower. WE do not know where the knower is. Let\u2019s focus on the breathing in and out; inhaling, silently recite\u201dBUD\u201d<\/span>, and exhaling, recite\u201dDHO\u201d<\/span>. The mindfulness observes the breath wherever it touches and then, focuses on that point, and knows when the breath wanders to other things. Besides, when the practitioner recites \u201cBUDDHO\u201d, he should know even he is restless or peaceful. Some people do not like this. Whenever they practice meditation, they immediately want to be calm. Wanting and un-wanting are carving (tanh\u0101). Whenever you want to be calm, you do not want to be restless. But, it is not the Buddhist way. The Buddhist way is to deal with the cause. Whether the practitioner will be calm or not, it is the result. Similarly, when you are having a meal, just have it, no matter how much you eat, it is not necessary to ask for anything. Do not complain while you are eating. If you want to be full, it reaches appropriate time and a reasonable time, you will be enough and stop.\u201d<\/p>\n

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Phra Achan Angkarn Aggadhammo<\/span><\/div>\n

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Delivered a dharma talk at Wat Pa Namjone, October 8, 2005<\/span><\/div>\n

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